Luke 10:38-42
Romans 12:9-21

“Hospitality”


I). The Often neglected, sometimes underestimated, Christian virtue is “Hospitality.” Hospitality requires that we sometimes expose ourselves to others; as Christians we must be willing to receive others, to welcome them into our lives, to share not only our faith, but from our blessings even as the Christ did.


A) Was going to visit Dr. Smith, a retired Professor at the Chicago Theological Seminary. Call me old fashioned; I still feel that we clergy ought to visit, particularly our homebound members like Dr. Smith.
a. As I arrived at his house I first saw a carefully crafted sign, “NO JUNK MAIL!” which made me hesitate at the door. My hesitation was well placed, for then I heard a growling. It was then that I saw another sign, “BEWARE OF DOG!” Suddenly, visiting Dr. Smith didn’t seem such a great idea after all! I scurried back to my car and mires kicked up gravel as I left the driveway. I still claim that there were teeth marks in the back tire!!


B). Quite a contrast to today’s Gospel: the beloved story of Mary and Martha receiving Jesus into their home one evening, tow unmarried sisters- Mary, the thoughtful one, Martha, the busy one. Two sisters who extended hospitality to Jesus, with Martha, bustling about in the kitchen preparing dinner (we preachers like people who do that for us), and Mary, sitting attentively at Jesus feet. Hanging upon Jesus’ every word (we preacher’s like people who do that for us too!).


C). Hospitality, it’s one of the minor Christian virtues, but an important one throughout the New Testament. “Practice hospitality,” Paul often urges his churches. And here, these two women are doing just that-Hospitality, receiving the guest, the stranger into their home.


II). New meaning was given to me when, after reading this story on Sunday a few years ago, a women in my congregation, single, and living alone, said to me at the church door: “I hope you appreciate the courage it takes for an unmarried woman to open the door at night and receive a man into her home.” Surely, in that day, even more than ours, it took courage for these two women to invite Jesus into their home.


A). So Mary and Martha remind us that there is more than a little risk in practicing Hospitality. Hospitality requires exposure, the opening of the door into the inner sanctum of the home. Maybe that’s why so few of us entertain in the home, and then, only our closest friends at that. Because hospitality involves welcoming a stranger into our home, and into our lives. It is risk taking at it’s best!

1). The day is gone when the home was constructed to be an open opportunity to receive guests; the “Parlor,” for example, used not just to “court,” but for funerals and even weddings.


B). Israel was commanded to show hospitality, not only to fellow Jews, but also to the “sojourner, the stranger in your gates.” Deuteronomy 10 says, “Remember, you were a stranger and a sojourner, and God took you in.” Implied: You do the same! Perhaps, this is the great tragedy of the story of the Good Samaritan, the disregard by those who knew, of God’s command.


1). One day Abraham and Sarah were awakened from their afternoon nap, opened their door and there were three strangers by the Oaks of Mamre. Sarah, like her sister Martha after her, made them dinner. Those strangers turned out to be strangers in disguise, angels who blessed the old couple for their hospitality.
Martha and Mary are thus being faithful to their faith in continuing the hospitality among a people who have entertained “angels unaware.”


III). And, in our showing of hospitality, we meet the stranger, but the stranger also meets us on our own turf. That’s part of the threat that lurks behind our hospitality. Jesus enters the home of Mary and Martha and not only talks with them and shares food at their table, but he also teaches them, admonishes them.
But mostly the fear in hospitality is the fear that Mary and Martha had to overcome, the fear of the other, the stranger. It is a challenging thing to make space in our lives for the other. The main problem with the other is that they tend to be so….other!


A). Now how about you? You’ve come to church this morning to meet God and to be with Jesus. Perhaps to affirm your faith. Most of the time that’s the way that we regard the Christian life: we come to church, we come to Jesus, in prayer, we often beat on God’s door saying: “Is anyone there?” Jesus, let us in!


But the truth of the matter is this, the Bible usually tells the story the other way around. The door that needs to be open is not of Jesus, it is the door into our own lives. The door of our hearts that we have often times locked shut.
The real question is: “Will we receive Jesus?” The book of Revelation hears the Christ say to us: “Listen, I’m standing at the door, knocking; if you hear my voice and open the door, I will come to you and eat with you, and you with me.”


B). Being “Christ like” means to not only receive the truth but to share the truth.
There is a short statement that sums up our faith: “Preach the Gospel always, use words as necessary!”